Tag Archives: Politics

Invite List of the Men’s March

tax-the-tea

Protestors in Flagstaff, AZ, Winter of 2009, who just so totally accepted (without complaint or whiny over-dramatic public display) the election of Obama, courtesy of Lost Compass Photography.

To begin with, organizers would disagree about who to invite. Percolating through social media spontaneity, the Men’s March would draw folks who (apparently unable to cope with the emotions they felt at the sight of women moving forward in a linear direction expressing a desire to not be assaulted) would want to band together and reclaim their long-lost manhood.

Robert Bly would be there of course, but because Manly Men © have been defunding the humanities for so long, nobody would actually know who he was, and he would sit in a corner shirtless beating a drum, alone.

There would be a substantial debate about inviting women. Sarah Palin, Kellyanne Conway, Michelle Bachman, and other female meninist allies would show up, but would be accused by a few marchers of preventing men from enjoying their bro-friendly safe spaces.

Glenn Beck would show up and, within ten minutes, begin crying. Even though his tears would be patriotic and cowboy-like, a few hardliners would dismiss him. Attempting to recover their lost ideal manly hair-sweat manhood, organizers would publicly invite Nick Offerman, only to realize that he attended the Women’s March, thus disqualifying him. Organizers would desperately tag alt-righters with questions about which men they would invite to help recover America’s manly bearded manhood.

Ernest Hemingway? dead. Evel Knievel? dead. Charlton Heston? dead. John Wayne? dead. David Foster Wallace? dead. Elvis Presley? probably dead. George Washington? very dead. Freddie Mercury? queer and dead. Muhammad Ali? Muslim pacifist and dead. Johnny Cash? advocated for Native Americans too often and dead. Roger Goodell? too many penalties. Nick Offerman? feminist. Robert Bly? poet. Clint Eastwood? old Hollywood elite. JFK? dead cuck. John McCain? living cuck. Mike McCarthy? did you even see the Falcons game? All the oldschool manly male beer-stained men would be either dead or somehow disqualified. Organizers would realize this too late, but could easily tweet photos of the Women’s March and call it the Men’s March as a convenient alternative.

In the end, the number of men fitting the standard would be thirty-seven. Those in attendance would chant about being persecuted by society’s trends, like all the feminists not in congress, not passing laws requiring men to father children even if they don’t want to. They would complain about the woman who is not President and who was never recorded bragging about grabbing men by the purifier. Marchers would lament their dead sense of manhood in a prolonged circle-jerk of one another’s angst (but not in a fun way).

There would be many issues marchers would not discuss. Mike Pence would not mention mental illness among men or alcoholism or drug abuse. Franklin Graham would not mention institutional poverty or suicide rates among men, boys, and gay youths in particular. Piers Morgan would not bring up the consequences of concussions for football players or the fact that male rape victims tend not to be taken seriously. From the start organizers would be unconcerned with men as a totality. They would not care enough to lobby for men who are gay, foreign, disabled, or suffering a mental illness. Instead, they would see only themselves reflected in a wilderness of mirrors as they marched, self-consciously alone.

-jk

To Vote From Afar

ForeverA while ago, I mailed forms to my home state of Arizona requesting an absentee ballet for the upcoming primary and Presidential elections. I sent a little letter into a sea of mail, and now I wait earnestly for my approved absentee ballet.

It’s Arizona, though, so there’s a statistical likelihood that my vote won’t make a difference. Each election I’ve voted in, my vote failed to put into office my preferred candidate (a ham sandwich named Marty who wears a hop hat and monocle running as a Neo-Whig Anarchist, obviously). Because the Whigs (and every other party I would realistically vote for) don’t stand much of a chance in Arizona (unless more people voted), I will once again have the honor of not making a difference in 2016.

It’s possible, however unlikely, that voting will make a political difference, but that’s not necessarily why I vote. I vote to be part of a community, to participate in an almost religious experience, to be part of something bigger than I am, a kind of highly-organized mob mentality centering around mostly rich, unconcerned smiling people in suits I couldn’t afford with my life’s savings. It’s enchanting to be part of a communion that has the potential to involve so many. I’m sad how often we collectively waste that potential.

In the 1952 election in India, 105,944,495 people voted. It was the first election after Independence, the first with universal suffrage, and although it constituted only 45% of the electorate, it was a colossal success considering that India’s literacy rate was only 18% in 1951, and is even more impressive given the vast number of languages spoken by India’s electorate: as of 2001, only 22 of India’s 844 languages and dialects were officially used for constitutional purposes. India’s first election involved all levels of society in a nation stratified by centuries of colonialism and damaged by Partition with East and West Pakistan, and nevertheless one hundred million people turned out to vote. Despite the militaristic turmoil around Partition, people turned out to explore an (admittedly western-designed and implemented) experiment in voting.

The upcoming U.S. Presidential election is quite different from India’s 1952 election, but I want to be a part of the masses. In a strange way, becoming a statistic feels transcendental to me, like I’ve moved into a part of history that exists outside all indicators of the self, outside personality, documentation, religion, class, race, and into a cloud of participatory revelry, into a quantifiable oneness. I wish I could vote in person, but from my temporary home in Nebraska, I will still move beyond myself. And maybe, just maybe, Marty the ham sandwich will finally usher in four years of Neo-Whig Anarchism.

-jk

Cited: Wendy Singer. Independent India. Edinburgh: Pearson Education, 2012. Print.

.