Season

“I thought moving here had largely been a gesture of love. For the desert. For the lion man. But in that move, I was looking at the horizon, and my imagination ran romantically wild. I forgot how tightly people drew together against everything outside themselves. And I hadn’t realized how ethereal things were—my identity, my beliefs, my life. ” -Amy Irvine, Trespass, 197


Amy Irvine’s memoir about moving to San Juan County with her partner to write and join him as a wilderness conservation advocate is ultimately a story of growth through isolation. Irvine returns to Mormon country despite her father raising her out of the faith. She outgrows her partner and grows into a deeper sense of herself, drawn in stark contrast to the LDS anti-government ranchers despite her intense desire for some, any, social life with the very people who treat her with suspicion.

Isolation invites introspection, and Irvine even explores this fact at an anthropological level, writing that evidence of increasingly elaborate “attention to the dead and to the rituals performed on their behalf actually point to a life that had diminished so much in quality that its participants were looking to the afterworld as an escape. Perhaps too they saw the spirit world world as a place of reward, a place where they would live well for having endured the terrestrial plane—for all the endless labor, the constant vigilance, the pervasive violence, the stifling immobility” that resulted from the transition from nomadic hunter-gatherer cultures to settled domestic agriculture (229).

I am now settling into my second year in Indiana. It is isolating be design. My neighborhood has no sidewalks, for example, and there are very few bike lanes. It is impossible to be a hunter-gatherer here, so life is very settled, interior, rife for introspection. For a memoirist, this is should be a good thing.

Summer was nomadic for me, but now I am ready for a routine and a place to write and cook. I am engaged in a research project about food and agriculture in folk horror movies. I am back to making soup every Sunday (despite the lingering summer heat). I have peaches I want to make into a pie. Ancestrally, I understand the impulse to settle into an agricultural life, despite the isolation involved. Maybe writing, reading, and researching are all rituals for a life to come, another season in the near future.


Irvine, Amy. Trespass: Living at the Edge of the Promised Land. North Point Press, 2008.

2 thoughts on “Season

  1. wuweiwonder's avatarwuweiwonder

    Reflective and somewhat representative of the Mormon practice of work for the dead, being a former member. Pertaining to this passage:Consider the idea that it is also a practice to isolate and shield the membership. Rituals can be double edged….isolating membership while excluding and isolating nonbelievers, forcing both parties to assign meaning to life activities thru a sort of myopia.

    i really enjoy your writing, which at first reads simplistic, but digs to the depth of afterthought. The analogy that comes to mind is at first the flavor in a bite seems straightforward but then comes the richness and depth…the ahhhh!

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